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I believe that airing these things out can only improve the situation of my sisters and brothers in the Church by bringing to light problematic policies and practices that should be phased out. Here’s one example from page 72, regarding the sealing (i.e. eternal marriage) of a husband and wife:
Sealing of a Husband and WifeYou catch that? The LDS Church still advocates polygyny. I’ve seen this policy impact relationships between Mormon men and women negatively in this world. Here’s a bit more:
A living woman may be sealed to only one husband. If she is sealed to a husband and later
divorced, she must receive a cancellation of that sealing from the First Presidency before she
may be sealed to another man in her lifetime (see “Applying for a Cancellation of Sealing or a
Sealing Clearance” on this page).
If a husband and wife have been sealed and the wife dies, the man may have another woman
sealed to him if she is not already sealed.
Applying for a Cancellation of Sealing or a Sealing Clearance
When a woman has been sealed and divorced, she may apply for a cancellation of the previous
sealing. The bishop and stake president submit an Application to the First Presidency form to
seek this cancellation.
When a man has been divorced from a woman who was sealed to him and is worthy andTranslated: men remain married (in the eternal, “sealed” sense) to the women they divorced. Women essentially have to apply for a spiritual divorce on top of the legal one. This can mean a period of ecclesiastical red tape and humiliating interviews that can cause stress in her relationship with her prospective eternal husband.
prepared to have another woman sealed to him, he may apply for a sealing clearance. The
bishop and stake president submit an Application to the First Presidency form to seek this
I doubt I’ll spend much more time reading this, but if any of you have a chance to read it (especially those of you who are looking at Mormonism from the outside), I’m very interested in your opinions.